Many years ago, there was already such thing as laws, judgment, or anything which pertains to the legal system. Different provisions and penalties were regulated by authorized people. Until today, these provisions and the legal system itself have become the ultimate basis of judicial decision making.
The gathering of a group of the wise ones on a hill that is renowned as a holy place was the beginning of establishing a comprehensive legal system. This is referred to as the Jewish Bet Din. It is where the laws and its provision mainly reside. Being the supreme house of all laws and national court, it governs provisions related to both religion and civil affairs. Its absolute power already took over governance of all the cities, villages, and tribal groups in a country.
Three types of courts were identified. Although the third one has no name, its nature and structure are written in this literature. The two are called Sanhedrin and Sanhedrin Katana.
Sanhedrin is known as the highest form of court. As written earlier, it was composed of a large group of wise men called the sage who had meetings on a holy mount. The seventy one wise men took over the court until a religious leader and prophet wooed them to join him in governing the whole nation. Thus, he became their leader who is authorized to make a final judgment on specific legal matters. As years went by, a nasi was appointed to replace him and acted as a leader of a group.
The little version of Sanhedrin is the one next to the first type. Twenty judges are composing it. The largest cities have been the meeting place of these judges who would come from different courts. This was done to discuss on the important matters related to enforcement of rules and regulations and policies. Monetary and corporal penalties can be imposed. Just like the higher form, these courts can even impose death penalties, if ever there is a very grave violence.
The smaller cities or villages were composed of mainly one hundred twenty men or less, most of which are adults. These, on the other hand, had the smallest courts that comprised of three judges. They could be more than three if the number of remaining ones is odd. Their judges, however, were not allowed to impose monetary punishments but not on corporal and capital types.
Yes, they are many types of them. Regardless of this fact, this kind of judicial system is more on the religious practices of a population that it governs. These matters of litigations were better known for them as dine Torah. These are a basis for decision and judgment that have been applied in other communities. However, whatever decisions are made, these are also based on varying degrees of authority and a kind of jurisdiction they were having on that community.
This is still evident in the holy land because of the rabbi scholars who are taking good care of it. They do not just take a good care for it but also supervise, direct, and take control on every resolution that are being made. Questions on the laws and other issues are also tackled. Divorce is one classical example.
The bottom line here is that no matter how strict it is, this is still a known instrumentality on the regulations of matters like religious life, family disputes, marriage, and the like. This all just depends on the political, economic, and social conditions of its area of jurisdiction.
The gathering of a group of the wise ones on a hill that is renowned as a holy place was the beginning of establishing a comprehensive legal system. This is referred to as the Jewish Bet Din. It is where the laws and its provision mainly reside. Being the supreme house of all laws and national court, it governs provisions related to both religion and civil affairs. Its absolute power already took over governance of all the cities, villages, and tribal groups in a country.
Three types of courts were identified. Although the third one has no name, its nature and structure are written in this literature. The two are called Sanhedrin and Sanhedrin Katana.
Sanhedrin is known as the highest form of court. As written earlier, it was composed of a large group of wise men called the sage who had meetings on a holy mount. The seventy one wise men took over the court until a religious leader and prophet wooed them to join him in governing the whole nation. Thus, he became their leader who is authorized to make a final judgment on specific legal matters. As years went by, a nasi was appointed to replace him and acted as a leader of a group.
The little version of Sanhedrin is the one next to the first type. Twenty judges are composing it. The largest cities have been the meeting place of these judges who would come from different courts. This was done to discuss on the important matters related to enforcement of rules and regulations and policies. Monetary and corporal penalties can be imposed. Just like the higher form, these courts can even impose death penalties, if ever there is a very grave violence.
The smaller cities or villages were composed of mainly one hundred twenty men or less, most of which are adults. These, on the other hand, had the smallest courts that comprised of three judges. They could be more than three if the number of remaining ones is odd. Their judges, however, were not allowed to impose monetary punishments but not on corporal and capital types.
Yes, they are many types of them. Regardless of this fact, this kind of judicial system is more on the religious practices of a population that it governs. These matters of litigations were better known for them as dine Torah. These are a basis for decision and judgment that have been applied in other communities. However, whatever decisions are made, these are also based on varying degrees of authority and a kind of jurisdiction they were having on that community.
This is still evident in the holy land because of the rabbi scholars who are taking good care of it. They do not just take a good care for it but also supervise, direct, and take control on every resolution that are being made. Questions on the laws and other issues are also tackled. Divorce is one classical example.
The bottom line here is that no matter how strict it is, this is still a known instrumentality on the regulations of matters like religious life, family disputes, marriage, and the like. This all just depends on the political, economic, and social conditions of its area of jurisdiction.
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